Dancer Pose

Natarajasana

This pose feels great on the legs and can help strengthen the whole body! To begin, start by standing in Tadasana, with your feet hips width apart. Take a few breaths to steady yourself and root down into your right foot. This means send extra energy down there, like you were a tree sending out roots into the soil.

Secondly, inhale and bring your left knee into your chest. Hold it here for a few breaths and if this is a challenge for you today, stay there. Repeatedly bringing your knee into your chest in this fashion will start to strengthen those muscles that are important for this pose.

Dancer PoseNext, slide your left hand down to your left ankle (knee is still pulled in close to the chest). Gently let your knee come down so that your kneecap is pointing towards the floor. Start to extend your right arm up into the air until it reaches straight up.

Once you have all of the above steps complete with confidence, you can go the next and final step. Start kicking back with your leg, and reaching forward with your arm and letting your torso come parallel to the floor.  Keep kicking back with your leg to get strength and extension in this pose – no one appendage is doing all the work!

Stay in the pose for 5-10 breaths and come down. Stand in Uttanasana (Standing Forward Fold) for a time until you are ready to try the other side!

The author, Anna Ferguson, is a yoga teacher, artist, photographer and writer. She teaches weekly classes at Asheville Yoga Center and other studios in Asheville, NC. Find out more about her at ushasyoga.com.

Popularity: 12% [?]

Can Yoga Help Your Sex Life? Science Says Yes!

Warning: Not your typical yoga article. Need an open and inquiring mind to read further!

From comedy to pharmaceuticals to sutras, sex and yoga have a really complex and dynamic relationship in Western culture. From one end of the spectrum to another, you can run the gamut of emotions, religions, approaches and misunderstandings. You can also see amazing confirmations of the benefits that asana, pranayama and meditation have on a yogi’s most intimate of activities.

As I first grazed through the vast fields of internet information, at first I was met by a plethora of articles offering up what I felt to be a pretty homogenous offering of mostly the same information about how yoga can better your sex life. There were asana prescriptions and testimonials, but I yearned to get more specific. Were there actual studies out there that confirmed what yogis from long ago seemed to already know?

One fascinating study I found was about the problem of premature ejaculations. A group of scientists in India studied the effectiveness of yoga versus the pharmaceutical drug Fluoxetine, published in the Journal of Sexual Medicine in 2007. The results were amazing! A full 100% of participants in the yoga group saw statistically significant improvement in their problem, while 82.3% on the drug Fluoxetine saw improvement.

Intrigued, I dove deeper into the archives of the internet. What other proof could I find that yoga does exactly what I know it does? Next I found a study on yoga for women with what is called the Female Sexual Function Index conducted by doctors from India but also doctors from Harvard Medical School and Massachusetts General Hospital. The FSFI includes desire, arousal, lubrication, orgasm, satisfaction and pain. What this study found that with completion of a 12 week program of yoga, all women found that their FSFI score improved significantly in all six areas, with the improvement being more noticeable in older women above the age of 45.

Could there be still more? While it was great to see this confirmation of yogic science, I wanted to know more about what was specifically benefiting the participants in this study – was it asana, pranayama, meditation? As I researched further, it started becoming apparent that mindfulness was a key component. According to this study done by the University of British Columbia, the aim of this study was to adapt an existing mindfulness-based education plan for women with sexual problems unrelated to cancer (where the bulk of study has been focused before). Not surprisingly, there again was actual, measurable physiological and mental improvement in problems due to this mindfulness program. Even the participants said that the mindfulness portion of this program was, in their perception, the most effective part of the therapy.

Clearly, these are great examples where science and yoga are in agreement. It seems that yoga has direct application on the quality and effect of our own sexuality as yogis.

Tune in next month for a discussion from some of your favorite teachers and yoga practitioners in Asheville and their views on how mindfulness could benefit you in the bedroom!

The author, Anna Ferguson, is a yoga teacher, artist, photographer and writer. She teaches weekly classes at Asheville Yoga Center and other studios in Asheville, NC. Find out more about her at ushasyoga.com.

Popularity: 13% [?]

Meditation: Making Friends with the Minotaur

Beginning a meditation practice can, for starters, provide you with calm and quiet.  That’s something we don’t make enough time for in this world of constant distraction.  But sometimes, not long into a meditation practice, that quiet can become disquieting as issues we’ve ignored or buried can begin to surface.  It’s easy to start questioning everything in your life; to feel alone, depressed, even frightened by issues bubbling up from under your lid.  The good news is that you don’t have to look very far for some guidance.  People since the invention of people have walked this hero’s path and have left a trail of breadcrumbs for you to follow in the form of  myths and folktales from around the globe. Even the bedtime stories of your youth contain evidence that you are supported as you grapple with these demons.  The particular story I’d like to focus on in this essay is that of a hero, a terrifying monster and their epic battle at the center of a great, inescapable maze.

The story is set on the island of Crete which was ruled by the ruthless King Minos.  Several years prior to the start of our tale, the Minoans mounted an attack on the Athenians for an old and unforgivable offense. As reparation, the Athenians agreed to pay a yearly tribute of seven youths and seven maidens who would become sacrifice to a Minoan monster.  Theseus, the son of the Athenian King, Aegus, was a very clever youth who wanted to put an end to this bloody tradition.  He offered himself up as one of the youths to be sacrificed and boarded a ship bound for Crete.  Upon arrival, the 14 children were thrown into the infamous labyrinth – an impossibly intricate maze from which there was no escape:   The labyrinth had walls so tall they could not be climbed or jumped. No ray of sunlight was strong enough to reach the floor, so it was blacker than a moonless night.   The labyrinth was also incredibly vast, dangerous and infinitely complex. Those who were sacrificed would either die of thirst, starvation, or were killed by one of the many minor foes hidden within the folds of the maze.  If the youth was lucky enough to make it past all of those obstacles, the ultimate battle was waiting for them at the center of the maze:  the survivor would have to face and vanquish a most terrifying monster:  a half-bull half-man called the Minotaur.

But Theseus had a bit of luck before he was thrown into the labyrinth.  A beautiful young maiden named Ariadne, the daughter of the king, fell in love with him at first sight. She gave him a sword and spool of string he could use to find his way back out of the labyrinth. Theseus wound his way through the maze and killed many of the minor monsters.  He found the Minotaur at the center of the maze, cut off it’s head and then wound his way back out with the help of Ariadne’s thread.  Theseus, along with his fellow Athenians and Ariadne, escaped to their ship and headed back to Athens. On their way, they stopped at the island of Naxos where a festival was being held in honor of the god Dionysus. Though some versions of this tale end this chapter with Theseus coldly leaving Ariadne behind on this island, other versions report that Ariadne was seduced by this lust of the god of wine and pleasure.

You can begin to see how this myth is a metaphor for the hero’s journey we all take when we explore our own inner landscapes in meditative practices.  The story contains a few notable elements which are common to any heros tale – including your own.  The elements we’ll focus on for our puproses are:  the hero; the original sin; the un-livable circumstance;  sacrifice of the self; the magical helper who offers magical tools,without which there is no hope of completing the journey; the dark and treacherous path, the ultimate battle and the journey home.

In this particular metaphor, you are the hero.  When you make the choice to  sit for meditation, you are choosing to separate yourself from the familiar world.   But you have to have a really good reason to do it – otherwise the habit of sitting does not gel and your hero’s journey ends before it ever begins.  The reason you choose to sit has to be the desire for liberation from the un-livable circumstance.  For Theseus, it was for the liberation of his people from having to pay a yearly bloody tribute to an oppressor.  For us, the reason we sit has to be liberation from the unlivable circumstance of the war going on in our minds every minute of every day.  Isn’t it true that during every hour of every day you engage in the shoulds, shouldn’ts and negative self talk and behavioral patterns of reaction, distraction and indulgence that you have learned?  And what was the original sin that is the root cause of this war?  For Theseus, it was a past transgression his people made on the Minoans.  For us, according to many traditions, the original sin is that we have forgotten that we are divine beings and this life in it’s entirety – in all of the rejoicing and all of the suffering – is a divinely bestowed gift.

The act of sitting for meditation is your heroic sacrifice of the self. When you choose to undertake the practice of meditation, you choose to hold a mirror up to your face – to throw yourself into the dark labyrinth of your own inner landscape.  The landscape may be completely unfamiliar to you after a lifetime of distraction from the outside world.  With no direction, you will likely wander those darkened passageways completely lost, and come up against monsters within such as doubt, loneliness, depression, confusion, fear, and regret.

You may experience realizations that can make you cringe – or worse.  Without a guide, these issues may trigger you enough to send you running back to your remote control, iphone, alcohol or other social distraction.  Without assistance, your journey will come to nothing and you go back to living the un-livable.  That’s where the magical helper comes in. For Theseus it was Ariadne who gave  him the spool of thread and the sword.  For your journey, the magical helpers are the gurus, teachers and heros before you who have passed down the tools of breath, resolve and compassion.

And what of the Minotaur who sleeps at your center?  The Minotaur is a metaphor for the mirror you do not wish to look into.  It is the portrait of Dorian Grey, the man under Darth Vadar’s mask, the skeleton in your closet.  Half-man and half-bull, it is all of your humanity and all of your animal tendencies wrapped up into one – then buried in a dark hole to fester.  It is all that you wish to deny you are.

How do you destroy this beast inside you once you have perceived it?  Unfortunately for us, it is not as simple as it was for Theseus, who ran his sword through the monster and then casually made his way back out of the dark, guided by a string.  The problem is that meeting the Minotaur does not just happen at the center of a maze inside you just once.  It happens over and over in your relationships with people, substances, money  - the center of the labyrinth and the monster within is everywhere you turn.  The inner and outer worlds are mirrors of each other!  What you observe inside you is inevitably also going on outside you.  To quote a great anonymous guru, “the world is as you are”.  So you come to a point where running away isn’t an option.  The Minotaur will always there when the things that you feel you are, that which you feel you own and that which you feel entitled to becomes dull, broken, or disappears from your grasp leaving you with those same feelings of doubt, fear, desperation, loneliness and emptiness.

In fact, I’m not suggesting we need to destroy the beast at all.  I suggest we make friends with the Minotaur using those same tools given by the guru, which means “one who sheds light”.  With a steady breath you, both physiologically and emotionally, have a steadier mind and an easier heart.  With that you are able to step up to your beast when it appears instead of running from it.  With strong, quiet resolve, called sankalpa in the yoga tradition, you are able to calmly raise your eyes to look upon the beast in the light and examine it.  With compassion you can then wrap the wings of your heart around it when you realize that the beast inside is just like a child or puppy who needs and cannot express so they growl or bite or scratch.  And sometimes –  it is really a beast.  So what will you do with it?  Will you throw it into a dark hole?  Bury it to let it fester?  Or will you continue to use your tools whenever necessary that help you master your reaction to it?

And then there is the journey home. Your journey home occurs every time your Minotaur rages, you face it, and pacify it with good will.  Ultimately, this leaves you a more compassionate, accessible person who can be of true service to the world.  Theseus found his way home with the help of Ariadne.  But as all students outgrow their teachers at some point (that is the hope, isn’t it?), he parted with his teacher and sailed off on other adventures. I find it comforting that with the end of each chapter of my heroic practice, there is another teacher, a new lesson, a new adventure waiting to begin.

There are great scholars who have written extensively about world mythology and human archetype.  Please check my resource page for references, and then utilize the services of your local libraries.

Samantha L. Noto, RYT understands yoga to be a science of  physical, emotional and energetic transformation.  It began with her earliest experiences on the mat, feeling for the first time that she fully occupied her own body and the world around her. She has studied Subtle Yoga, Para Yoga, Vini Yoga, Vinyasa and Anusara.   She is currently working toward her 500 hour certification in Subtle Yoga with an emphasis on the therapeutic application of yogic science to deal with many physical and emotional human conditions safely, and effectively. Her classes are laced with physiological facts, archetypal imagery and cosmic/geological data, in the hope that students will leave with a more intimate knowledge of how they feel, a deeper understanding of why yoga works on their bodies and an inkling of how vast this universe is in comparison to what we all deem to be our very important problems. Visit Samatha elsewhere on the web at www.samanthanoto.com and www.communityoga.com.

Popularity: 11% [?]

Wellness Tips for the Alcohol Enthusiast

It’s summer time and the living’s easy. I’ve compiled a list of 10 facts/tips to help guide any alcohol enthusiast towards maintaining their wellness goals while enjoying the hot days of summer and having fun.

1. Moderation is key. As in all things in life when practiced in moderation drinking alcohol can be a part of a healthy lifestyle. Some benefits have been proven and associated with moderate consumption, however, if you haven’t drank alcohol before the pro’s do not out weight the con’s so don’t start now. Whether or not you choose to drink is a very personal matter and all individuals should consult with their doctor if debating this decision.

According to the American Dietetic Association, moderate drinking is defined as:
2 drinks or less per day for men
1 drink or less per day for women
1 drink = 1-12 oz beer, 1.5 oz liquor, or 5 oz. wine

2. Hydration is important! Alcohol in it’s very nature is drying and dehydrating for the body. If you choose to enjoy an alcoholic beverage drink an extra glass of water afterward to compensate. Especially in the days of summer it’s important to drink water all throughout the day.

3. Empty calories. Alcohol contains 7 kcal per gram and the calories provided are “empty” meaning that they are a not providing any noteworthy nutrients. Current science suggests that we have a limited number of “discretionary” or bonus calories that we can consume outside of what calories needed to supply adequate nutrition. You can think of these discretionary calories as “freebies” and on average it is suggested that we all have some where around 250-300 freebie calories a day.

Putting it in perspective…

1-8 oz. margarita = 300-700 calories
1-12 oz. beer = 90-300 calories
1-6 oz. glass wine = 100-150 calories

4. Filling up on alcohol and other empty calories prevents us from taking in adequate amounts of life sustaining nutrients. By drinking in moderation you allow your body to crave foods and beverages that are nutrient dense and will promote the health of your being.

5. Set limits for yourself and stick with them.
Sometimes volunteering to be a designated driver will help you to keep your drinking in check. Also, setting a limit the amount or frequency of your drinking and communicating with friends will help.

If you know you want to have a maximum of two drinks only bring enough cash with you into the establishment to cover the cost plus tip.

6. Listen to your body. When you’re having a get together with friends and responsibly drinking alcohol pay attention to how your body feels during the process. Your body will send you tons of signals when you’re approaching your limit or you’ve had too much. Practice ahimsa or nonviolence. Drinking yourself into a drunken, angry, or nauseous stupor may be fun in the moment but will have lasting health effects. The body is an innately intelligent being and a night of heavy drinking can be both stressful and harmful.

7. Think quality over quantity. Have a nice drink – the one you really want. That way your less inclined to crave more!

8. Prevent the alcohol munchies.
Pace yourself with the alcohol and make sure to drink plenty of water to prevent the ravenous alcohol munchies that many people experience. We are mostly like to sabotage our healthy eating habits after 10pm.

9. Choose low-calorie mixers!
Some simple favorites: water with fresh juice with no added sweeteners (lemon and lime work well), fresh squeezed juice with no added sweeteners, diet sodas (limit the amount of artificial sweeteners you injest as these are newer substances and they are believed to “sit” in the liver and accumulate). Also, reconsider drinking that energy drink paired with alcohol due to the fact that energy drinks are high in calories and carbohydrates in the form of simple sugars! Alcohol is a suppressant and energy drinks are an upper – what message are you sending to your body?

10. Enjoy yourself and be mindful of your decisions. When we falter what is important is that we stand back up and keep going. Life is guaranteed to produce change and emotional roller coasters once in a while… smile and stick with what you believe in! :-)

Peace and love!

Keri Rogers is a devoted student of Yoga and Registered Yoga teacher.  She attended the 230-hr teacher training last July at The Asheville Yoga Center.  Keri is devoted wholeheartedly to spreading the love and teachings of Yoga to everyone she can.  In addition to her Yoga studies, Keri is a Nutritionist and Wellness Coach creating original recipes, sharing health tips, Yoga philosophy and details about the practice, check it out: http://yogiwellnessjourney.blogspot.com/

Photo credits:

  • http://www.math.ucsd.edu/~bweinkov/wine.jpg
  • http://saltnews.files.wordpress.com/2010/01/istock_beer1.jpghttp://insiderspassport.com/images/manhattan_drink.png
  • http://www.poshcravings.com/blogs/eliza/champagne_toast.jpg

Popularity: 30% [?]

The Significance of the number 108 by Cora Wen

Have you ever wondered about the Significance of the number 108?

I have looked up many of the symbology and would love to hear more….

A japa mala or mala is an eastern rosary with 108 beads. The mala is used both in Hinduism and Buddhism for counting mantras, chants or prayers. 108 has been a sacred number for a long time, and this number is explained in many different ways.

Traditionally, Buddhist have 108 beads, representing the 108 human passions that Avalokiteshvara assumed when telling the beads. This number ensures a repetition of a sacred mantra at least 100 times, the extra beads allowing for any omissions made through absentmindness in counting or for loss or breakage of beads.

Regardless of the meaning of 108, it is important that if a mala is used to count mantras, the mantra be given sincerity, devotion, feeling, and full attention.

108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special numerological significance.

POWERS of 1, 2 & 3 IN MATH: 1 to 1st power=1; 2 to 2nd power=4 (2×2); 3 to 3rd power=27 (3x3x3). 1x4x27=108

SANSKRIT ALPHABET: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108.

HARSHAD NUMBER: 108 is a Harshad number, which is an integer divisible by the sum of its digits (Harshad is from Sanskrit, and means “great joy”)

DESIRES: There are said to be 108 earthly desires in mortals.

LIES: There are said to be 108 lies that humans tell.

DELUSIONS: There are said to be 108 human delusions or forms of ignorance.

9 x 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108.

TIME: Some say there are 108 feelings, with 36 related to the past, 36 related to the present, and 36 related to the future.

ASTROLOGY: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole.

PLANETS AND HOUSES: In astrology, there are 12 houses and 9 planets. 12 times 9 equals 108.
Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna.

1, 0, and 8: 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity.

SUN AND EARTH: The diameter of the sun is 108 times the diameter of the Earth.

NUMERICAL SCALE: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 … 10, etc., where 0 is not a number.

SMALLER DIVISIONS: 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads.

DANCE: There are 108 forms of dance in the Indian traditions.

PYTHAGOREAN: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers.

STAGES OF THE SOUL: Said that Atman, the human soul or center goes through 108 stages on the journey.

SRI YANTRA: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body.

ANAHATA (HEART) CHAKRA: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization.

MARMAS: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body.

MERU: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala.

BUDDHA’S FOOTPRINT: All Buddhists accept the Buddha Footprint with its 108 Auspicious Illustrations. These areas are considered to have been marked on the Buddha’s left foot when his body was discovered.

BUDDHISM: 108 beads on the Hindu maalaa {rosary} 108 Arhats or Holy Ones

HINDUISM: 108 Gopis {consorts} of Lord Krishna 108 Holy places for Vaishnavas 108 beads on the Japa maalaa {rosary} 108 Upanishads 108 Divyadeshes – Divine or Sacred Tirtha throughout India and Nepal 108 sacred water taps in Muktinath – Nepal

ISLAM: The number 108 is used in Islam to refer to God.

JAIN: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively.

SIKH: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads.
Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each.

SHOSHU BUDDHIST: 108 beads in their malas. They implement the formula: 6 x 3 x 2 x3 = 108 6 senses [sight, sound, smell, taste, touch, thought]
3 aspects of time [past, present, future]
2 condition of heart [pure or impure]
3 possibilties of sentiment [like, dislike, indifference]

TAI CHI CHU’AN
108-form Wu family Tai Chi Chuan
The different slow motion solo sequences of T’ai Chi Ch’uan are the best known manifestation of T’ai Chi for public. In English, called the hand form or just the form; in Mandarin it is called ch’uan: ? They are performed slowly by beginners and are said to promote concentration, condition the body and acquaint students with the inventory of motion techniques for more advanced styles of martial arts training.

TANTRA SHASTRA: 108 Pitha {Sacred Places} The story goes that Lord Shiva was in deep and incessant meditation. His asceticism was creating great heat in the universe. All existence was in peril and Lord Brahma was deeply concerned.

Lord Brahma asked the Mother of the Universe, Maa Shakti, to use Her strength and wile to seduce Lord Shiva. Maa Shakti agreed and was born as Sati, daughter of Shri Daksha. Lord Shiva was so entranced by Sati’s asceticism and extraordinary beauty that he took human form and they were married. Years later, at a feast, Sati’s father insulted Lord Shiva. Sati was so humiliated that she began a deep meditation which led to her immolation.

Lord Shiva was completely heart broken. He reached into the sacrificial fire and pulled out as much of His beloved’s body as he could grab. As He ascended to heaven, bits of Sati’s body fell to earth. 108 bits to be precise! In time, these places were acknowledged and worshipped.

SANATANA DHARMA: In a book by Khurana, the explanation closely mirrors the original Vedic justifications: A circle has 360 degrees, which when multiplied by 60 gives us 21,600 minutes in a circle. 60 comes from the 60 ‘ghatis’ which Sanatana Dharmiks believe in. One ghati is equal to 24 minutes and 60 ghatis come to 24 hours.

One ghati is divided into 60 parts or ‘palas’. So the 60 ghatis multiplied by 60 palasa comes to 3,600. This is further multiplied by 60 (becase a pala contains 60 vipalas) which gives us 21,600. Half of this is for the day, and the other half for the night. So, 21,600 divided by 2 gives us 10,800. For practical purposes, we use 108. Using the number 108 helps us coordinate the rhythm of time and space & we remain in harmony with the spiritual powers of nature.

108 UPANISHADS FROM MUKTIKOPANISHAD: Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi.

Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara, Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya.

SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala.

Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.

Joseph Campbell says it’s 1+0+8 = 9, the number of the goddess.

Cora has been studying Buddhism since 13 and has been committed to practicing Yoga to develop compassion and joy since 1994. After a stressful Ivy League education and fervent career as Vice President of a bank, she left corporate America finding her passion in yoga, and has been leading workshops and retreats internationally since 1996. She is an avid and focused practitioner of Hatha yoga, and has been influenced by renowned teachers including Judith Hanson Lasater, Erich Schiffmann, Patricia Walden and Rodney Yee. From 1996–2003, she had a private teaching apprenticeship with Erich Schiffmann, and since 1998 assists Judith Hanson Lasater in teacher training and therapeutic workshops. Featured in many regional newspapers and magazines, Cora is an Experienced RYT500 with Yoga Alliance and one of the first Advanced Relax and Renew Trainers of Restorative Yoga. Many students have discovered the complimentary path of meditation with yoga through Cora’s passionate and enthusiastic guidance. Find out more at CoraWen.com

Restorative Yoga with Cora Wen

Advanced Studies and Teacher Training (part of the 500 hr YA curriculum)
Pre registration required.
Open to all.

Reserve your spot now!

You don’t have to be a teacher, nor even desire to become a teacher to attend this course. Your Yoga practice will reach new heights as you become more grounded and peaceful through this ancient practice.

Over 14 hours, with each session containing asana practice led by Cora Wen, lecture and student teaching.

* 3 part breath, ujjayi, and viloma pranayama will be practiced.
* physiology of stress and relaxation
* anatomy, including injuries, scar tissue and artificial parts
* how to sequence restorative postures
* how to integrate postures with breathwork and guided imagery
* appropriate touching and adjustments
* all sessions include forward bending, backward bending, side bending (sequencing, breathing, props, adjusting)

When the body is fully supported, in a soothing and trusting environment, it will eagerly let go, releasing tensions and toxins. Restorative Yoga is also know as the yoga of Not-Doing. Come slow down and soothe away any disease with a series of postures using blankets, pillows and other props to restore balance, harmony, and happiness. Leave the weekend feeling refreshed and ten years lighter!

Register Online

Popularity: 22% [?]

A Valuable Lesson

Dear Reader:

I have just come back from an intensive training with a very special yogi. I don’t want to name the yogi, as I do not wish for my words to color anyone’s perception or assume  that I am speaking negatively about him/her. The training was definitely intense, expansive and well worth my yoga-dollars. The yogi was unbelievably intelligent, charismatic, well spoken, and embodied the wisdom of the teachings. However, the biggest lesson I took from this training was not a part of the curriculum, but a reaction to it.

This training focused on what yoga can do for me when applied with discrimination based on tradition, self knowledge and faith. Working with prana (the force which animates), I might become more powerful, peaceful, steady and filled with the light of self-realization and self-actualization. A noble lesson that attracts many noble yogis to this path.

As I drove away from this experience, however, I felt a large piece was missing for me. I ran back over the whole week in my mind in the hours it took me to get home, trying to find out where my disconnect was. I analyzed the hell out of it – and me - as I’m prone to do. Then decided to give up. I was driving nearer to my town and I was so happy to be going home to my family and sangha (my community). And then the answer hit me. It was a wave of absolute gratitude for my life, my practice, my family and sangha. I felt like Dorothy at the end of OZ when she realized that whatever she was looking for was right there all along. My realization was that it is noble to practice anything in order that we gain relief from the suffering of our inner conflicts. The practice becomes sacred, however, when it is undertaken with a bigger picture in mind: to relieve the suffering of the conflicts in our connections to the surrounding world, therefore relieving the suffering of our world through our humble example.

After a few days of chewing on my disappointment that this yogi did not address this point, I realized that the message really was there, though not presented in words I could hear at the time. The yogi stated that by working with prana we become empowered to live the path that springs from our core essence – svadharma. And that this path will naturally fall in line with that of the world – bhagavad dharma. The yogi also offered a practice of introspection to help us reveal and heal the inner conflicts which would then help dissolve outer conflicts. The practice is called vichara, and is taken directly from Patanjali’s Yoga Sutras and expanded by the great commentator Vyasa.

In a nutshell, when the world is not showing up as I would have it, for instance, when I experience frustration, jealousy, fear, I should practice vichara and trace it back to it’s root desire. It is said that all conflicts can be traced back to a small handful of root desires, and that those few can ultimately be traced back to the desire to become one with our original essence/divinity. Over time, this practice will shine so much light on what fuels your behaviors and attitudes, it will eventually burn those seeds completely. This practice is extremely heavy work and requires humility, honesty, faith, the stomach and the courage, and sometimes a therapist to sift through our garbage (sometimes the same garbage over periods of decades), and sit with it just as it is.

In doing this practice you are required to own your stuff rather than deny it or shove it off as just a reaction to someone else’s stuff. I like this. This appeals to me. It is a significant tool for cracking away at the outer crust of ignorance, like a sculptor working with fine marble, to reveal the glorious form within you. Also, the development of awareness of and compassion toward yourself is the first step toward developing the same toward all beings. And let’s face it, everyone is trying their best to end suffering and be happy just like you and me, though we may not approve of their methods.

This is the big lightbulb moment for me. This is the bridge I feel the yogi did not quite cross, at least not in this particular training. Perhaps it was not in the scope of our topic. However, I feel strongly that the practice of vichara has some additional benefits not just to you, but to your surrounding world. Without the practice of vichara, we can get lost in all of the blissful chemical sensations of a powerful yoga practice and we run the risk of narcissism. When it is made an integral part of your practice, it has the capacity to break down the barriers between all of us. So, I recommend an additional step:  it is better yet to always – with every single practice – resolve that your practice be of benefit not only to you but to all beings through what you hope will be your humble example. End every practice, whether it be asana (physical) pranayama (breathing), dhyana (meditation), vichara (analysis), prayer (Ishwara Pranidhana), or any other practice you can think of, with this Buddhist sentiment called Metta Meditation:

  • May I be happy and free from suffering.
  • May you be happy and free from suffering.
  • May all beings be happy and free from suffering.

Say it three times with absolute resolve and watch what can happen. Keep your practice humble. Live in service to the world. And watch how much light begins to shine within you and those around you.

I’d like to take a moment now to express my gratitude to Community Yoga Sangha, Subtle Yoga Sangha and Ananda Marga for reminding me every day that none of this is ultimately about me. It’s about you and me and our families and all the friends and strangers and all of our worlds and all of our Gods, that we all might stand in humility and grace – and that we all might lend a hand where needed.

And thank you, unnamed yogi, for your wisdom and well-placed teachings.

Samantha L. Noto, RYT understands yoga to be a science of  physical, emotional and energetic transformation.  It began with her earliest experiences on the mat, feeling for the first time that she fully occupied her own body and the world around her. She has studied Subtle Yoga, Para Yoga, Vini Yoga, Vinyasa and Anusara.   She is currently working toward her 500 hour certification in Subtle Yoga with an emphasis on the therapeutic application of yogic science to deal with many physical and emotional human conditions safely, and effectively. Her classes are laced with physiological facts, archetypal imagery and cosmic/geological data, in the hope that students will leave with a more intimate knowledge of how they feel, a deeper understanding of why yoga works on their bodies and an inkling of how vast this universe is in comparison to what we all deem to be our very important problems. Visit Samatha elsewhere on the web at www.samanthanoto.com and www.communityoga.com.

Popularity: 6% [?]

The Puppy Sutras … How I Learned Yoga from a Puppy – PART 2!

Day 14 – The Puppy Sutras

Yes, I have missed over a week (remember the “5 days or less” post??), but there have definitely been more lessons learned.

Non-attachment (to things like carpet, blankets, etc.) is the first one that comes to mind.  We are definitely a puppy and puppies chew … and chew … and chew. Toby came to me just after his second heartworm shot in as many days. He also had intestinal worms (poor little guy). So, keeping this Border Collie puppy quiet and calm (seriously?) is an impossibility under the best of circumstances – no wonder he was bored out of his mind and chewing everything in sight!

We are no longer crating at night (though still “trapped” in the bedroom with his dog sisters and me) and we are working toward non-crating during the day. It (the crate) is open and he can go there to have a “doggie get-away” at any time. When I go to work, he is still in his tiny little world – but at least this way I can have just an ounce of peace-of-mind!  For the most part he is much better (you know, about potty issues) when I am gone!  Another lesson learned –humility. You don’t know as much as you think you do!

Toby’s health has improved greatly but we had a few agonizing nights of motherly concern as all sorts of nightmarish, unpleasant images come to mind when you think of worms inside of a living thing (ew!).  Needless to say, my personal vet knows a LOT about Toby, even having never seen him before. He has since stopped the coughing, wheezing, furball-hacking sounds, and is sleeping slightly more at night. And the accidents at night are becoming more and more seldom (whew!).

That being said, we are still working on the day-time accidents … which brings me to the next 2 lessons, the ones I call Roll With It, and more importantly Non-Violence.  This is the lesson where you decide to just let it roll off your back and be “rational.”

The 2nd side of these lessons is patience and mindfulness. For example, when you are awoken by the other dogs out of a bleary-eyed sleep at 5 am to the sounds and the unmistakable whiff of (yep, you guessed it) urine and, despite taking him outside, an hour later his laser like aim hits the area yet again (third time in one night!). Then he is leading you on a merry chase only to get into the crate 45 minutes after yet another 30 minutes outside. Deciding not to throttle the adorable puppy is much easier to say than do … and mindfulness has been very helpful.

The flip side to all the frustrating times is the adorable face who greets me at 5 am (yes, even on weekends!) with puppy kisses. Toby has now learned commands (OK just a few) and is feeling well enough to be a puppy and to transform all of our lives.

Animals enhance and enrich our lives everyday. I am blessed with now 16 paws and a ton of fur, all of whom have given me far more gifts that I could give to them.  Shelby is the social butterfly of the family and has never met a person or dog she didn’t like. She has an independent streak a mile wide. She is comfortable in her own skin and comfortable doing her own thing.  Daisy, who was so overcome by fear after being part of a puppy mill that she couldn’t survive  in any pack situation, has blossomed into the only one in the house with a maternal instinct. She is my protector and the snuggler of the group.  Samantha the cat has shown me tolerance in bringing in yet another dog. She has driven me into bouts of hysterical laughter while she has had 3 dogs chasing her and magically disappears behind the sofa confusing all of them. Just when they give up she runs between them leaving a chaotic burst of barking in her wake (so funny!).

Last but not least, little man Toby has shown me a resilient body, mind and spirit that I could never expected in a puppy so sick.  His creativity and curiosity brings to us a childlike exuberance and reminds us just to have fun!

Photo credits: Check out Yoga Dogs and get in touch with your inner pup!

The author, Michele Mathiesen has spent 1/2 her life becoming a yogini & vegan and has been a body/energy-worker for the last 8 years.  She is an avid cook, traveler, and does dog rescue in her spare time. For more about Michele, visit her website Wildflower Path Yoga.

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Yummy Summer Side Dishes

Simply Delicious Grilled Corn

Sometimes less is more… by cutting out traditional fixings like butter and salt you allow the sweet natural flavors of the corn to shine and the hint of black pepper gives it a nice kick.

Ingredients:

  • 6 corn on the cob, skin and husks removed
  • 2 tbl. oil
  • Freshly ground black pepper to taste

Cooking Instructions:

  1. Heat up the grill. Brush corn with olive oil, sprinkle with black pepper, wrap in a thin layer of aluminum foil and set aside.
  2. Once the grill is hot and the fire has died down, place corn on the grill rack, cover and cook for 30-40 minutes turning occasionally.
  3. Let cool before serving.

Nutrition Facts: 6 servings
Calories 137
Total Fat 8 g
Saturated Fat 1 g
Monounsaturated Fat 5 g
Polyunsaturated Fat 1 g
Protein 3 g
Carbohydrate 17 g
Dietary Fiber 2 g
Cholesterol 0 mg
Sodium 13 mg
Potassium 243 mg

* Nutrition Facts were calculated using Extra Virgin Olive Oil.

Sauteed Asparagus and Mushrooms with Sun-dried Tomatoes and Tomato-Basil Goat Cheese

The creamy characteristics of goat cheese pairs well with texture of the vegetables and the strong flavors of the sun-dried tomato to make an addictive combination. Try this combo. over green beans or broccoli for a delicious alternative! Using water along with olive oil allows the water to burn off protecting the nutrient composition of the olive oil which has a low smoke point and may be damaged by high-heat.

Ingredients:

  • 2 tbl. extra virgin olive oil
  • 2 tbl. water
  • 1 tsp. minced garlic
  • 1 lb. asparagus, rinsed and ends removed chopped into 1-1/2 pieces
  • 2 c. shitake mushrooms
  • 6 sun-dried tomatoes, soaked in hot water and chopped
  • 2 oz. tomato-basil goat cheese
  • freshly ground black pepper to taste

Cooking Instructions:

  1. Heat a large skillet over medium-high heat. Add olive oil and water. Once heated add in garlic and cook for 1-2 minutes or until fragrant.
  2. Add asparagus and mushrooms and saute for 5-7 minutes or until desired stage of done-ness is achieved. Set aside.
  3. Sprinkle sun-dried tomatoes and hand crumbled goat cheese over the vegetables, season with black pepper if desired.

Nutrition Facts: Serves 6
Calories 107
Total Fat 8 g
Saturated Fat 3 g
Monounsaturated Fat 4 g
Polyunsaturated Fat 1 g
Protein 6 g
Carbohydrate 7 g
Dietary Fiber 2 g
Cholesterol 8 mg
Sodium 108 mg
Potassium 434 mg

Cilantro Lime Rice with Diced Tomatoes

Fragrant rice loaded with cilantro and salsa verde – a definite crowd pleaser! Top with fresh red tomatoes for a little color serve with extra lime wedges for even more citrus flavor.

Ingredients:

  • 1 c. water
  • 1 c. salsa verde (green salsa such as Herdez)
  • 1 c. basmati rice
  • 1-1/2 tbl. fresh cilantro, washed and finely chopped
  • 1/2 c. diced tomato
  • lime wedges (optional)

Cooking Instructions:

  1. Pour water, salsa verde, and rice into a medium sized sauce pan and bring to a boil. Reduce heat to medium low, cover and let simmer for 25 minutes.
  2. Remove from heat and stir in fresh cilantro. Place diced tomatoes in a serving bowl along with lime wedges.
  3. Serve immediately and top with diced tomato

Nutrition Facts: Yields 6 -1/2 c. servings
Calories 127
Total Fat <1g
Protein 3 g
Carbohydrate 28 g
Sugars 2 g
Dietary Fiber 1 g
Cholesterol 0 mg
Sodium 260 mg

Click for Photo Credits:
Lime & Tomato
Sweet Corn
Shitake

Keri Rogers is a devoted student of Yoga and Registered Yoga teacher.  She attended the 230-hr teacher training last July at The Asheville Yoga Center.  Keri is devoted wholeheartedly to spreading the love and teachings of Yoga to everyone she can.  In addition to her Yoga studies, Keri is a Nutritionist and Wellness Coach creating original recipes, sharing health tips, Yoga philosophy and details about the practice, check it out: http://yogiwellnessjourney.blogspot.com/

Popularity: 12% [?]

Yoga: Acknowledging the Choice

Yoga, an ancient Indian science and philosophy has roots in major texts like the Vedas that were created over 5000 years ago. The practice of Yoga encompasses a wide variety of tools to aid individuals in their pursuit of happiness and union with God. Yoga is such a large and complex entity that is practiced very differently in the east than in the west. Within the USA the diversity of hatha Yoga is incredible! Truly there is a type of Yoga for every person on the planet.

Due to the great diversity in the practices it is a very challenging to task to define the word in a timely manner. Astanga or Raja Yoga is the most popular of the Yoga’s here in the West that is an eight-fold path with many options for practice. Astanga Yogas’ eight paths or limbs includes the practice of hatha Yoga (physical practice of Yoga on mats). There is a lot of variation between the many paths of Yoga however they are all pointing toward the same common goal.

We all find ourselves practicing Yoga of many forms for a wide array of reasons, with unique bodies, and life experiences. When a group of students join together to share a hatha Yoga practice they are choosing to unite in the present and inspire one another to breathe deep and let the mind calm. No matter what brings you to your Yoga mat in class or what brought the person next to you there today – you have all chosen to join together.

In order to walk the strong, healthy, body you are blessed with into the Yoga room you had to make a choice to be active and engaged, to go out and avoid those urges to be lazy at home, and let go of all the pressures of daily life. That choice is powerful. The options for one moment are absolutely limitless and you chose to put everything else aside for a bit of time to share Yoga with others, calm your mind, promote your health, and enliven your spirit!

Life is truly perpetually presenting us with the opportunities to make choices. Every choice we make will undoubtedly have a consequence and even a lack of choices has consequences. This, choice, or growing awareness of choice is to me one of the more subtle lessons of Yoga.

In hatha Yoga classes we take charge of the parts of our being and spend time listening in. The simple yet daunting task of quieting the mind and tuning in is a devotional practice and with time leads an individual to a greater understanding of themselves, their relationships, and the nature of life itself. Knowing more about themselves, one is greater able to evaluate choices, and to do more feeling when it comes to decision making. The dual nature of emotions, all of which stem from a place of self-love or self-hate will become gradually more apparent. Normal scenarios that would set you off into a panic or rage begin to feel more surreal and one day you find yourself mentally debating whether or not you are going to cry or smile.

The more you practice Yoga the more in-tune you become. The more in tune you become the more aware you are of an underlying choice in every situation. When you become aware of the choice you are empowered to direct your life in the pursuit of your own happiness and connection to God. We are all individuals and define God in a variety of terms, like: life force, breath, love, universe, Allah, Jesus, Krishna, or energy. No matter how you define God sending gratitude and love to a higher cause of any sort is good for the soul :-)

The practice of Yoga is what you make it… the choices are limitless!

Keri Rogers is a devoted student of Yoga and Registered Yoga teacher.  She attended the 230-hr teacher training last July at The Asheville Yoga Center.  Keri is devoted wholeheartedly to spreading the love and teachings of Yoga to everyone she can.  In addition to her Yoga studies, Keri is a Nutritionist and Wellness Coach creating original recipes, sharing health tips, Yoga philosophy and details about the practice, check it out: http://yogiwellnessjourney.blogspot.com/

Popularity: 8% [?]

Building and Decisions

building sketchnew building sketchI am passionate about making the world a better place.

I want to make a difference. I’ve been presented with the possibility of doing something big and I want to do it right. In order to do it as best as I can I need to make a whole lot of decisions.

We are in the process of building a yoga studio. For me one of the biggest challenges to staying centered is around decision-making. The scope and scale of decisions to be made can feel really big some days. I’m totally chilly chill at the moment, but there has been some stress along the road.

I’m the kind of person that wants to make the right decision. I’m OK making mistakes. I actually enjoy temporary setbacks. I’m not so keen on failure though. For me the difference between setback and failure is, with a setback, you get to try again until you succeed. I find the success so much sweeter if I had to work for it. Setbacks can turn into failure though, when there is no second chance. When I am done, either because I have given up or it’s a situation where there is no “do over” I have failed. Success feels so much better to me than failure. I don’t even like to say the word.

Planning a building can feel like a no-do-over sort of scene. Sure you can repaint, swap out cabinetry and the like, but you are not going to move the whole building or dramatically alter it once it is done. Especially not in a business, once we reopen our yoga studio in the new space, that’s that. We aren’t going to close down for several months to make an addition or change the roofline or move the windows. So it can feel like a space shuttle mission where it all has to be right the first time or I’ll just have to live with the consequences. Not that I feel that weight often, for the most part I’m totally excited about it all. I love to create.

I’m not the kind of person that really agonizes over most decisions. I like to make them and move on. Easy peasy. But the catch is I like to have all the information available to me so I at least think I am making the best decision. Therein lies the rub. There are so many different ways to build a building, so many alternatives to method, material and philosophy. There are many experts not all saying the same thing. I just like to get to the bottom of things. I can now add building to the list of near impossible things to get to the bottom of. There has to be some mysteries to keep it all interesting, right?

My challenge is I really want to create the best building we can. I want it to be super efficient, a model of how to build in relation to our environment. I want to be able to demonstrate using much less energy than what is the normal now. I want the building to function perfectly for its intended use. And I want it to be a place of beauty, a quiet, healing sanctuary where we can serve our community. It’s an offering, and a responsibility. I see the project as our legacy we will leave behind one day. I am choosing to make a difference.

When I first thought of this new studio. I thought Green, which looked to me like natural building materials, passive solar and off the grid. After a lot of talking with builders, architects, looking into what the LEED certification is all about and other research, green looks more like a tight envelope to me now. By that I mean building super tight, super insulated and super efficient. As long as the building is inhabited, it will be heated and cooled for the life of the structure. That adds up to a lot of energy and resources. I would rather put my money into creating something that, for the next couple hundred years (hopefully), is going to use as little non-renewable energy as it can. These are the sorts of heady and thick issues at hand for me. How do I go about fulfilling my dreams of this yoga studio, in the best way? There are the big decisions and then there are the smaller ones, like what will we be standing on?

My wife says so many people have come up to her lately and made the assumption we will have a bamboo floor in the new studio.

Bamboo seems green. It’s all Zen and whatnot. It’s a quickly growing grass; there is so much of it, a model renewable and sustainable resource. What’s not to love?

Well, when you consider bamboo flooring comes all the way from China, does it still look so green? That takes a lot of energy and it’s about as far from local as you can get. Did you know in some places they are clearing forests to plant bamboo monocultures and using petrochemical based fertilizers and pesticides to increase yields? Clearcutting for bamboo increases erosion and negatively impacts biodiversity. There are also no certifications available yet to ensure that you are getting bamboo that has been grown or harvested in a sustainable fashion or that the workers have been treated well, as you can get with wood. Almost all bamboo flooring has formaldehyde binders in them. Were the finishes low or no VOC and how do you really know? When you add all that up is it still green, is it the greenest choice? Are there greener bamboo choices and where do you find them?

Wouldn’t locally cut FSC certified flooring with a healthy finish be better? Wouldn’t reclaimed wood be better still? What does all this cost and can we afford it on our tight budget? If we go with a concrete slab construction, then which would be the best flooring system? What would perform the best in the extreme environment of a yoga room that goes from hot and sweaty vinyasa to cool backcare?

I have lots and lots of questions, and there are lots of answers and factors out there as well, some in direct contradiction. Well at least I know I wont have to worry about boredom or a shortage of reading material for while.

For what it is worth we will probably end up with bamboo floors in the yoga rooms, as it looks like at this point we will need a floating floor system over what is currently planned to be a concrete slab subfloor. I know you can source some of the flooring from Vietnam, where small farmers cut it back from their food farms in a sustainable fashion. And some of that is formaldehyde free. And I will be on the lookout for a local salvaged flooring option that will fit our needs, up until we order the bamboo.

The good news is we have finally decided on a building layout. Two yoga rooms, 1200 sq. ft and 900 sq. ft., and a 800 sq ft waiting/reception area. To put that into perspective our current studio room is about 1000 sq. ft (some of which we loose to prop storage) and the waiting room is around 400 sq. ft. The new space will have high ceilings, 10’ and 14’. Plenty of wall space in the yoga rooms, prop storage embedded in the studio walls, passive solar southern glazing with overhangs. Lots of cubby storage for your stuff and plenty of benches to sit and put your shoes on. There will be a nice enclosed outdoor gathering space.

Other things I hope to incorporate at building time and or after opening are; Cob benches outside, full blown native and edible landscaping, a water feature, murals (there needs to be a cloud wall in each yoga room right?), rooftop solar water heaters, rainwater catchment and irrigation. And then there is the stuff dreams are made of, totally off the grid, carbon neutral, zero net energy building, with all water coming from rooftop rainwater catchment, and all power coming from photovoltaic panels. And who wouldn’t want to see rooftop gardens and yoga decks?

OK, so that is all so one-dayish. Where are we now? We are tweaking the design to meet all the city codes for parking, storm water, accessibility and the like. The architect will have some workable drawings soon. Then we will get bids on it all to see what this grand undertaking is going to actually cost. Assuming no surprises there and the bank is still wanting to play nice with us, we sign for a big fat loan and get busy with it.

I do see a fundraiser in our near future. Once we get clear what it will cost to do the basic super efficient and yet no thrills building (that hopefully we can actually afford), we will be looking at what green materials/features (including the whole LEED certification) we really don’t want to skimp on and yet can’t afford. At that point with those same hands we outstretch to give, we may need to outstretch to recieve. I am also interested in sponsors for this whole project, it certainly has the potential of getting a lot of press, if we can pull it off like I want to pull it off. Know of any potentials?

I will keep you posted.

Thanks so much,

Sunny Keach

sunnySunny lives in Asheville, NC with his wife and 3 rascally boys. He and his wife own the Asheville Yoga Center. Sunny spends his time tending to an urban micro-farm, wife, boys and business. He plays hand drums and does graphic/web design and yoga regularly. He likes riding bikes and longboards, and learning. He also tends to go off on tangents, but likes it that way. You can reach him at sunny@youryoga.com

More about bamboo floors

Popularity: 26% [?]